IsaiahC

"...ever since the fall of man, there has been only two choices when it comes to religions. Now, listen, one may come in a myriad of colors, and different wrappers, and in different boxes, but inside it has the exact same nutritional value. It's like one of those generic cereals, you know, it doesn't matter which wrapper it comes in, it's the same stuff all the way across the board.

There's just two: there's the religion of "You MUST do! You MUST do! You MUST do!" and there's the religion of "Done!"

God in His grace has acted! (Charles) Spurgeon would say it like this: there's the religion of human achievement where a person has to get on the rat wheel and keep running and running and make it work or there's the religion of divine accomplishment -- it was done by the Lord Jesus Christ!"

"I am increasingly convinced that so much in the state of the Christian church today is to be explained chiefly by the fact that for nearly a hundred years the church has been preaching morality and ethics, and not the Christian faith. It is this preaching of the ‘good life’, or being ‘a good little gentleman’, and of viewing religion as ‘morality touched by emotion’, as Matthew Arnold put it, that has been the curse. Such men have shed the doctrines; they dislike any idea of atonement, they dismiss the whole notion of the miraculous and the supernatural, and ridicule talk about re-birth. Christianity to them is that which teaches a man to live a good life."

It is interesting that the biblical writers chose the word “gospel.” The heart of most religions is good advice, good techniques, good programs, good ideas, and good support systems. These drive us deeper into ourselves, to find our inner light, inner goodness, inner voice, or inner resources. Nothing new can be found inside of us. There is no inner rescuer deep down in my soul; I just hear echoes of my own voice telling me all sorts of crazy things to numb my sense of fear, anxiety, and boredom, the origins of which I cannot truly identify. But the heart of Christianity is Good News. It comes not as a task for us to fulfill, a mission for us to accomplish, a game plan for us to follow with the help of life coaches, but as a report that someone else has already fulfilled, accomplished, followed, and achieved everything for us. Good advice may help us in daily direction; the Good News concerning Jesus Christ saves us from sin’s guilt and tyranny over our lives and the fear of death. It’s Good News because it does not depend on us. It is about God and his faithfulness to his own purposes and promises.

The average person thinks that the purpose of religion is to give us a list of rules and techniques or to frame a way of life that helps us to be more loving, forgiving, patient, caring, and generous. Of course, there is plenty of this in the Bible. Like Moses, Jesus summarized the whole law in just those terms: loving God and neighbor. However, as crucial as the law remains as the revelation of God’s moral will, it is different from the revelation of God’s saving will. We are called to love God and neighbor, but that is not the gospel. Christ need not have died on a cross for us to know that we should be better people. It is not that moral exhortations are wrong, but they do not have any power to bring about the kind of world that they command. These exhortations and directions may be good. If they come from the Word of God, they are in fact perfect. But they are not the gospel.

...

As true as a lot of the exhortations might be, the familiarity of law (things to do) can make us wonder why the message of our churches is all that different and why the Christian message is all that radical. Only the radical news concerning Jesus Christ can distract us from all the trivial pursuits and transform us from the inside out. Only the gospel can cause such a radical reevaluation of our core identity that we’re willing, like Paul, to throw away what we thought was a great resume in exchange for being found in Christ. In fact, once the gospel reconfigures our whole take on reality, it even opens us up to God’s law again as the concrete expression of God’s moral will for our relationship to him and to each other. No longer condemning us, it guides us. Thus, even the law itself is given its due when we strip it of our cleverly devised additions and no longer rely on our own obedience. Trusting in Christ as he is clothed in his gospel, we are guided by the law without any fear of our failures provoking its judgment. Religious programs and outreach strategies might create social centers defined by niche demographics, but the gospel creates a genuine “cross-cultural” community that gathers the generations, races, rich and poor around Christ and his feast of grace.

via FishWithTrish

Reminds me of Paul's declaration in Philippians 3:8-11 (ESV):

Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith — that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead.

Christians, be troublesome to the world! O house of Israel, be like a burdensome stone to the world! You are not sent here to be recognized as honorable citizens of this world, to be petted and well-treated.

Even Christ himself, the peaceable One, said, "I am come to send fire on the earth; and what will I, if it be already kindled?"

What I mean is this, we are not to be quiet about our religion. The world says to us, "Hold your tongue about religion, or at least talk about it at fit times; but do not introduce it at all seasons so as to become a pest and a nuisance."

I say again, and you know in what sense I mean it, be a nuisance to the world; be such a man that worldlings will be compelled to feel that there is a Christian in their midst.

An officer was walking out of the royal presence on one occasion, when he tripped over his sword. The king said to him, "Your sword is rather a nuisance." "Yes," was the officer's reply, "your majesty's enemies have often said so."

May you be a nuisance to the world in that sense, troublesome to the enemies of the King of kings! While your conduct should be courteous, and everything that could be desired as between man and man, yet let your testimony for Christ be given without any flinching and without any mincing of the matter.

-- Charles Spurgeon

HT: Pyromaniacs